I have cautiously preferred community of layyah city for cultural analysis paper because I am zealous to be the part of that community

I have cautiously preferred community of layyah city for cultural analysis paper because I am zealous to be the part of that community. I have acquaintance with the community of layyah because I am the part of that area .currently I am living in Islamabad because I am doing my post RN Bsc N from PIMS college of nursing I used to visit there every year in my summer vacations during early age of my school and still now. Layyah District (formerly spelled as Leiah) is bounded to the North by Bhakkar District, to the east by Jhang District. The Indus River flows to its Western side across which lies district Dera Ghazi Khan and to the south Muzaffargarh District. People of layyah adoring me since my childhood, due to their humble way of living, dressing, food and particularly I like the language which those people use, known as Punjabi, the major language which is spoken that’s saraiki which is one of the sweetest language in Pakistan. I have adequate knowledge about their cultural aspects. Life is so demanding, we have to achieve so many assignment even we cannot fulfill our own longings. But my Post RN academic requirement fulfill this desire, now we have been given an assignment of scholarly article by Sir Shafique for cultural analysis and I have been given sufficient time to discover about the community to whom I am going to culturally analyze. I have made some struggle to write a cultural analysis paper about the community of layyah. Majority of people in Layyah are native speakers of Saraiki language. Urdu and Punjabi is also understood and spoken. The medium of education is Urdu and English. The district had a population of 1,520,951 of which only 20.47% are urban in 2005.layyah is city of edocation. layyah is a backward area.
My community which has about10 60 houses roughly count . Additionally I observed that the streets were neat and clean but the houses were not healthy maintained. They speak Punjabi and saraiki instead of Urdu. The majority of the people in Layyah are native speakers of Saraiki language, more than 90 % population is Saraiki speaking, Punjabi and Urdu is also widely spoken after the partition (1947). The medium of education is Urdu and English. There be present many schools and colleges but there are no university in my community. The people celebrate auspicious events like Eids very enthusiastically and with religious eagerness. Unfortunately, they believe in caste system and strictly abandon to its customs. There are so many negative cultural practices which are not good for health and other aspect of life of local people. Most of the people are not educated and aware of modern health practices. They believe in peer fakir and tawiz and dum for illness. They are against of love marriages. Dowry system has affected our community.
The people of my city are very meticulous and competent. They wear simple clothes according to their culture. Muslims and Christian live together in a peaceful atmosphere in our community. There is only one hospital namely DHQ in the city which cannot cater to the needs of the people. So, people are facing many problems concerning their health. We request the health authorities especially the Chief Minister of Punjab, to provide more healthcare facilities to people so that they do not undergo survival on account of health issues and concentrate their attention on nation-building activities.
Mostly people of my community are poor. They are lading life hand to mouth. The rural villagers of layyah commonly live in houses made of bricks, clay or mud. These typically have two or three rooms which house extended families. In the urban area they are living by making separate home for each family but they don’t live way from each other, they are extending their villages by making more homes. Most of the people are farmers but other rural occupations include blacksmiths, hairdressers and tailors’, shepherds. their income is so slow for daily expenditures. Socioeconomic status among there is often based upon the ownership of agricultural land, which also may provide social prestige in village cultures. The majority of the inhabitants livelihoods is based upon the rearing of livestock, which also co

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